Autumn in mid-Sweden 2016.
Text & Photo © CM Cordeiro, Sweden 2016
The reflections in this post stem as part of a theme I’m currently reading on the democratisation of education, based on literature reads Biesta [1], Leathwood [2], Martinsson [3] and Kalonaityté [4], followed by Lekebjer et al. [5]. Amongst the reads, I and was immediately drawn back to Biesta’s life’s work in academia that revolved around education philosophy, only after he began a decade’s work into teaching physics [6].
In semiosis at the Neue Pinakothek, München, Germany 2016.
Text & Photo © JE Nilsson, CM Cordeiro, Sweden 2016
Museums are to me, the language of space that affords you to cross time and geographical boundaries, continuing conversations with individuals who once were, picking up subjects where you last left off as if on another coffee break. It is space defined both in its Euclidean sense, and in its Minowskian sense [1]. The former defines an architectural closure and the latter as an interwoven fabric of a spacetime continuum.
hunsinger in der Neuen Pinakothek.
Stepping into the Neue Pinakothek felt as if I was once again in close proximity to artists whose works I am familiar with, last seen when I left the Musée d’Orsay in Paris in March 2016.
Candidate Higgs boson event from collisions in 2012 between protons in the ATLAS detector on the LHC. Image: ATLAS/CERN [1]
Dionysius the Areopagite
Mystical Theology
Chapter I
These things thou must not disclose to any of the uninitiated, by whom I mean those who cling to the objects of human thought, and imagine there is no super-essential reality beyond; and fancy that they know by human understanding Him that has made Darkness His secret place. And, if the Divine Initiation is beyond such men as these, what can be said of others yet more incapable thereof, who describe the Transcendent Cause of all things by qualities drawn from the lowest order of being, while they deny that it is in any way superior to the various ungodly delusions which they fondly invent in ignorance of this truth? [2,3,4]
References
[1] CERN 2015. ATLAS and CMS experiments shed light on Higgs properties. Internet resource at http://goo.gl/DSznjP, retrieved 27 March 2016.
[2] Stanford University, Pseudo-Dionysius the Areopagite, First published Mon Sep 6, 2004; substantive revision Wed Dec 31, 2014. “Ch. 1: Introduction, and allegory of Moses’ ascent up Mt. Sinai.” Internet resource
Auguste Rodin, L’aurore (Camille Claudel) c.1885, Musée Rodin, Paris.
Text & Photo © JE Nilsson, CM Cordeiro, Sweden 2016
Dionysius the Areopagite
Mystical Theology
Chapter II
How it is necessary to be united with and render praise to Him Who is the cause of all and above all. Unto this Darkness which is beyond Light we pray that we may come, and may attain unto vision through the loss of sight and knowledge, and that in ceasing thus to see or to know we may learn to know that which is beyond all perception and understanding (for this emptying of our faculties is true sight and knowledge), and that we may offer Him that transcends all things the praises of a transcendent hymnody, which we shall do by denying or removing all things that are like as men who, carving a statue out of marble, remove all the impediments that hinder the clear perceptive of the latent image and by this mere removal display the hidden statue itself in its hidden beauty.
Gunter Pauli, with Cheryl Marie Cordeiro.
Gunter Pauli is author of ‘The Blue Economy’ and initiator of the Zero Emissions Research and Initiatives (ZERI) network that began from 1994. ZERI was based first at the United Nations University (UNU) in Tokyo, as a network of 3000 scientists searching for pragmatic solutions to poverty, climate change and competitiveness. It targeted redesigning production and consumption into clusters of industries inspired by natural systems. Pauli was in 1992, CEO of Ecover, where he built the first zero emissions factory for detergents out of wood. He has an honorary doctorate in economics from the University of Pécs, Hungary.
Text & Photo © JE Nilsson, CM Cordeiro, Sweden 2016
In 1976, Fritjof Capra, Ph.D, a Vienna-born physicist and systems theorist published The Tao of Physics [1] that explored the way in which modern physics was changing our world perspective from mechanistic to holistic and ecological. It was this underlying influence of systemic thinking and modeling of thought I was interested in when given the opportunity at the School of Business, Economics and Law at the University of Gothenburg, Sweden, to meet with two distinguished individuals belonging to the realm of systemic thinkers and activists in an evening of lectures – Gunter Pauli, author of The Blue Economy [2] and founder of the Zero Emissions Research and Initiatives (ZERI), and Göran Carstedt, Assar Gabrielsson Professor
“There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has be-fallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.” [1]
I find it rare that the outerscape connects with my own innerscape of what, how and where to. This multimodal buggy ski that made me smile is for me, an Emerson moment. A connect.
But perhaps this connect (generic) today is getting much more concrete than Plato himself could have ever conceived, as shown in Michael A. Persinger’s research on cognitive neuroscience:
Michael A. Persinger on Human Brains, Shared Geomagnetic Field, Quantitative Solutions & Implications, Future Adaptations:
“Most of the biological time the human species is continuously exposed to the more or less “steady-state” or static component of the earth’s surface magnetic field. This simultaneous immersion of about 6 to 7 billion human brains, that are effectively very similar semiconducting microstructures within this magnetic field, may be sufficient to produce a secondary field that may have biological implications for survival and adaptation. This secondary field could display emergent properties with qualitatively different characteristics. In previous approaches [8] metaphoric references to the secondary field generated by exposing large numbers of conductors (such as functionally adjacent copper wires) to an applied magnetic field
Quantum reality. Fractals that appear and disappear as probabilities, when the observer is standing teetering from left to right to peek at the sunset between. “Classical systems are supposed not to be disturbed by measurement, for the state of a quantum system measurement is crucial” [1:1174]. By ‘measurement’ it is also understood that what is being measured depends upon the position from where the measurement takes place, as when Heisenberg suggests “I believe that one can fruitfully formulate the origin of the classical ‘orbit’ in this way. The ‘orbit’ comes into being only when we observe it. [13:73 in [1]]
Text & Photo © JE Nilsson, CM Cordeiro, Sweden 2016
As the field of quantum physics advanced in theory and discoveries in the past century, what scholars have noticed was just how inadequate language is to frame what Robbert Dijkgraaf calls ‘the study of nothing’ [2]. It is this very topic of language and reality that was addressed in Brigitte Falkenburg’s [1] paper on Peter Mittelstaedt’s contributions to the philosophy of physics. His works addressed a constant quest for semantic self-consistency in the field of quantum mechanics.
Mittelstaedt’s quest for semantic consistency has to do with how relativity and quantum theory get into conflict with traditional philosophical assumptions about the structure of the physical world.
Leonids Over Monument Valley. NASA’s astronomy picture of the day. Photo by Sean M. Sabatini
Over the past years, I’ve been increasingly interested in the concept of Time, due to a singular observation that if nothing goes faster than the speed of light, then what happens in the non-void between the musical notes / frequencies from a grammarphone as the needle touches the record, to when you actually hear the music? Time would have passed in seeming linearity, and in that non-void, space would be created. The two are co-created, interdependent and interwoven, thus the concept of spacetime. And if you could play the record backwards and listen to it being played backwards, why was this spacetime still moving forwards?
A group discussion a few days ago ensued about the concept of Time. Ideas were shared on whether one felt that Time was linear or circular in nature, whether individuals shared the same time if they were sharing the same space, or if time was felt differently by different people. The ideas sharing led me to do some small further research on the topic [1-5], pulling up journal articles gathered from various disciplines.
View of Boat Quay, Singapore.
Text & Photo © CM Cordeiro, Sweden 2015
SG50: Singapore at 50, 2015
I read with inquisitive delight the introductory paragraph cited below, in a book entitled Reframing Singapore: Memory – Identity – Trans-Regionalism, a collection of scholarly articles in exchange of ideas of the different narratives of Singapore, edited by Derek Heng and Syed Muhd Khairudin Aljunied published by the Amsterdam University Press, 2009.
“Any tourist who strolls along the Singapore River will find picturesque cityscapes that evoke paradoxical mental images in the mind. Skyscrapers are juxtaposed with shop houses that have been synthetically pre- served so as to suggest memories of the island’s past. Painted black and raised high on a concrete pedestal, the statue of the colony’s British ‘founder’, Sir Thomas Stamford Raffles, stares at the modern, durian- shaped Esplanade Theatres on the Bay. Colonialism was here, and so were the Japanese. A tour of the Asian Civilizations Museum adds to the sense of confusion and ambivalence. Impressed by high-tech dis- plays of the tapestry of cultures that evolved over the last two centuries and the migration of men and women from far-off lands, the tourist wonders why Chinese, Malays, Indians and ‘Others’ are the only categories, which have been accorded demographic significance. She would be informed later of the authoritarianism and the technocracy. But the orderliness, security and comfort she has enjoyed thus far tend to disguise the assertions of injustice.
Stephen Hawking, speaking at the Sydney Opera House in the form of a hologram from Cambridge.
Report by John Carney for Daily Mail Australia, 26 April 2015.
Text & Photo © JE Nilsson, CM Cordeiro, Sweden 2015
In response to the theory of multiple universes as separate parallel existences of realities, is my own theoretical interpretation of multiple universes simultaneously webbed to create a [seemingly] singular, but pixelated reality. The foundation of this theory lies in the many points of individual perspectives that being in proximity with other points of perspectives, and being in the same spacetime fabric, have little choice but to influence each other, as waves / frequencies would influence or reverberate against each other as seen in the double-slit experiments.
