Managing complexities, extending Singapore’s national defense strategy of “auftragstaktik” to its socio-cultural fabric

Cheryl-Marie-Cordeiro-by-Alen-Cordic-2012-1581I read with interest, Peter Ho’s RSIS working paper no. 248 on “Governing for the future: what governments can do”.

It is a paper based on an adaptation of his speech delivered at the Australia-New Zealand School of Government (ANZSOG) Annual Conference 2012 in Wellington, New Zealand on 26 July 2012. Mr. Peter Ho is Senior Advisor to the Centre for Strategic Futures and Senior Fellow in the Civil Service College. He serves as an Adjunct Professor with the S. Rajaratnam School of International Studies. He is a Senior Fellow of the Lee Kuan Yew School of Public Policy, and was formerly the Head of the Civil Service in Singapore.

In brief, Ho outlined in his paper, how accelerating changes in the 20th century, for example such as population growth, rapid urbanisation in combination with technological innovation has come to result in complex interconnected environments that in turn give rise to unpredictable trajectories and “wicked problems” (Horst and Webber, 1973) or interesting problems that have no immediate / obvious solution.

Globally, there are many international diplomatic talks that revolve around “wicked problem” issues such as climate change, food, water and energy supply, all preferably within a sustainable economic development framework. At a local level in Singapore, Ho cited the example of the complex nature of extremist religious pursuits that led to the need for new warfare strategies that counter forces both material and cognitive in order to keep the nation secure and how Singapore was under the constant challenge to disarm extremist ideologies.

But whether facing global political-economic environmental changes or ideological extremism, Ho’s point was governments that have the agility and capacity to act swiftly in such circumstances will benefit and thrive in today’s complex environments. And my perspective is that it is in this aspect that Singapore’s regional geo-political position and albeit seemingly contradictory socio-economic policies have most of the time benefited the country and its people on multiple levels.

As a national security strategy in coordinating counter-terrorism for example, Singapore has continuously worked towards and adopted a multi-layered, integrated and holistic “Whole-of-Government” (WOG) approach, leveraging on the diverse strengths of existing agencies and ministries at various levels from strategy and policy to operations.

Discourse on sex / sexuality: the Singapore context

On July 4, 2012, AsiaOne News ran an online article entitled “Social media drives MOE to revise sex education”.

In the past few days, news of sex education in Singapore had hit the international scene, crossing both geographical and virtual boundaries. Having only read some about this happening, I can share here that I remain ambivalent on the choice and use of words between “sex education” rather than “sexuality education”, the distinction of which might seem inconsequential but shows a general attitude and level of discomfort with the subject, AsiaOne indicating greater comfort in managing the topic than Singapore’s Ministry of Education (MOE), the very institution responsible for the education policy planning and general dissemination of knowledge of the subject to promising young individuals upon whose shoulders Singapore will need to depend upon for its future.

In today’s world of the Internet savvy where information is literally at one’s fingertips, and where search retrieval results act as general classifications, associations and even branding of identity, what is perhaps more important than a false sense of modesty is the accessibility and availability of information retrieved.

A google search and retrieve (dated 10 June 2012) for the terms “sex education” and “sexuality education” renders 661,000,000 hits in under 20s to the former and about 45,700,000 hits in about half a minute to the latter.

On the perspective of branding by association, the term “sexuality education” in contrast to the more direct “sex education”, carries ambivalent connotations. While the term is used by UNESCO under its efforts on improving prevention on HIV/AIDS, it at the same time appears in retrieved searches that tend towards the ultra-conservative in political views. From The Huffington Post, for example, a news article entitled “Abstinence-Only Sex Education Bill in Utah Prohibits Teaching Contraception” (posted Feb 2012) appears close in searches retrieved with Singapore’s MOE pages. Utah is one of USA’s most religiously homogeneous state, with approximately 60% of the population reportedly belonging to the Mormon Church that greatly influences their culture and daily life. Other closely associated results retrieved with the search terms “sexuality education” include videos, one of which is a cartoon version of “sexuality education” from Belgium targeted at children aged 6.

At MOE’s website under “Education > Programmes > Social and Emotional Learning > Sexuality Education > Scope and Teaching Approach of Sexuality Education in Schools”, readers will find find in the opening paragraphs (retrieved Tuesday, 10 July 2012, 22:40 hrs):

Sexuality Education

Scope and Teaching Approach of Sexuality Education in Schools

Abstinence before marriage is the best course of action for teenagers. Sexuality Education teaches students the possible consequences of sexual activity and that pre-marital sex is not desirable as there are inherent risks.

To reduce the incidence of STIs/HIV and teenage pregnancies among our young, a practical approach is adopted. Sexuality Education teaches students facts about contraception, repercussions of casual sex, and the prevention of diseases from a health perspective. This is in addition to teaching teenagers about building healthy relationships and how to say “no” to sexual advances.

Sexuality Education teaches students what homosexuality is, and the current legal provisions concerning homosexual acts in Singapore.

Both teachers and MOE-approved external speakers should respect that they are in a position of trust with respect to students and ensure that schools are not used as arenas for advocacy on controversial issues.

A quick discourse analysis of the text uncovers the Singapore governmental institution’s underlying sense of Victorian values and lack of ease with the subject of sex education. The opening paragraph that outlines the “scope and teaching approach” of sex education in Singapore schools raises a few questions due to inconsistencies in conceptual definitions (defining “secular” vs. “mainstream” values in multicultural, multi-religious Singapore) and logical fallacies, one of which is faulty correlation that the discourse tries to equate facts (how STIs are spread) with social values (preferred abstinence from pre-marital sex).

One wonders what kind of cat and mouse game teachers and students would play during class on the topic of sex education, or on whom the blinkers will lay when “abstinence before marriage” (a material act of individual choice) is considered “the best course of action for teenagers” (a social value hegemonically advocated in this discourse) that is also “a practical approach” (begs the question, from whose perspective and for which party concerned – the teachers, the parents or the teenagers?). Even the Roman Catholic Church in their long history of struggle and balance of politics and power, where abstinence, the result of which was a purposeful lack of heirs that dissolved assets in their division amongst many, was deemed a necessary measure of wealth building, power retention and consolidation for the institution and regime of the Church, has had trouble keeping their ordained leaders chaste.

Kuta pasar, after hours, Badung, Bali

Late morning marketing at Kuta market, Bali.
Text and Photo © JE Nilsson and CM Cordeiro 2012

If you live in Southeast-Asia, a piece of information you neeed is the opening or business hours of the morning wet markets. Some beginning as early as 05:30 hrs in the morning, where by late morning at about 10:00 hrs, business is concluded, the stalls washed and goods neatly stashed for the next day’s trading.

In search of pulot hitam at Kuta market, near one of the almost invisible entrances.

Having had some requests for specific goods only to be found in Indonesia and likewise, Bali, I conveyed my brief shopping list to a local taxi driver, who was happy to be our guide to the island. He quickly settled where to go and so we were off towards one of his favourite markets – Kuta pasar – though I had gathered from what he told, I would need to improvise with my spattering of the Malay language since Balinesian and Indonesian languages differ, in order to do my shopping as no one in this market would speak English.

Cleaning up for the day at Kuta pasar.

True to marketing times, when we arrived in the late morning at Kuta pasar, the floors were being washed, and the white tiled counters cleaned. It took a brief moment to orientate ourselves, across language barriers, I managed to locate the stall that sold most items I had wanted to purchase, including pulot hitam, that is black glutinous rice that they call nasi hitam, and gula Bali, a variant of palm sugar produced right on the island.

This narrow corridor leads to houses behind the market. On the left and out of sight, food stalls that cater to the local area.

The ground floor to this market is compact, with stalls selling wet goods situated in the center of the square and shops selling dried goods and vegetables, lining the outer rim of the square.

Through one of the back lanes, a narrow path leads to the village houses where two or three stalls selling food can be found. We were invited to try their variety of food from nasi campur (rice with mixed food) that included ikan goreng (fried fish) to mee ayam (chicken noodles).

Kuta pasar, Badung. The sign to look for.

Compared to the enormous wet market at Denpasar well equipped with supply chain outlets running as arteries towards the main centre of activities, I think I’m most grateful to the taxi driver for introducing us to this little market square, as another peek into the lives of the locals of this island.

Pura Puseh Desa Batuan, Bali

Residing in Batuan village and founded in c. 1020 AD, the Batuan Temple is a conflux of Indian Hinduism with Indus architecture.
Text and Photo © JE Nilsson and CM Cordeiro 2012

The surprising aspect of this temple visit is the realisation of how accessible local religion and philosophy is made to you as visitor in order to partake of their song, dance, rituals and daily activities that mean a lot to them. One could of course reason that it is all part of the tourism industry here in Bali, but at the same time, there’s the feeling of there being something more to it. There is nothing imposing in the Balinesian behaviour towards visitors, rather it is their subtle invitation and hospitality that make you feel all at once at home on this island even if for a few days.

A walk through Pasar Badung, Denpasar, Bali

Along the side streets towards Pasar Badung in Denpasar, off Jl. Gajah Mada, you’ll find a small curry shop passionately preparing the foundational ingredients to many local dishes.
Text and Photo © JE Nilsson and CM Cordeiro 2012

The daily trading activities in Southeast-Asia (SE-Asia) are still focused around the centrally located wet markets. Located as they often are at traditional crossroads of land and waterways, they are the natural center of the community with space for religious ceremonies as well as today, offering convenient parking lots for cars and mopeds. Around these markets are also the arteries of the supply chain of all kinds of supplies that will go into the products offered at the market.

Pasar Badung in Denpasar, Bali’s capital, is one of the largest wet markets on the island with four storeys of goods that range from ready cooked food sold just outside the building, to fresh fruits, vegetables, fish, meat, preserved foods, spices, cakes, buns, biscuits, up to and including almost all items for the kitchen and household should you need them.

At the west end of the Lesser Sunda Islands

The trade winds blow cool in the mornings in the tropics of Sanur, Bali, where the full flavoured smaller apple banana variety is abundant and pleasantly enough included in abundance in the breakfast buffet.
Text and Photo © JE Nilsson and CM Cordeiro 2012

It took five security checks through the various airports from Scandinavia to Indonesia and though it has been about ten years since the Kuta bombing in Bali, security on the tourist island remains tight, the islanders looking apologetic for yet another security check even at the roadside. Considering the peaceful island’s serene philosophy and religion that is 80% Hindu with visible Buddhist influence, and that the small island’s main livelihood is tourism, one feels a tinge of sombre even as tropical sun rays streak across azure skies in this beautiful and untainted Southeast-Asian island paradise.

A perspective on the “Singapore climate” – a response

Message by Ken (SME entrepreneur in Singapore) via FB, 3 June 2012.

If a govt’s role is to be a provider of a platform for businesses to conduct their business activities and at the same time foster entrepreneurship and helping various industries move up the value chain.

But i dont really see that here in SG or just half-hearted attempts that fizzle out after a few years like IT or Life Science.

What really bothers me is that GLCs are competing directly with local SMEs and subsequently monopolizing the relevant industries, even pawn shops are now.

I have read about China decentralizing and privatizing their state entities like the big four banks and airlines but in SG i see how govt through GLCs are consolidating and strengthening their stranglehold on the industries they engage in.

What is your outlook for SG’s economy and youths in the next 15-20 years, given this climate?

I always feel that we are a sprinter and not a marathon runner, and we lost the plot from the very beginning; as early as the 60s and 70s by not enforcing joint ventures with the foreign investors who set up their manufacturing facilities here and then allowing them to relocate in the 90s; while not having learnt anything valuable from them other than gaining a few decades of tax and job opportunities.

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Photo and Text © Alen Cordic and C Cordeiro-Nilsson 2012

Hi Ken,

I can see that we are not focusing on quite the same issues when talking, but I will try to address your question and point of view.

With my post of Paddy Ashdown’s TedsTalk on FB, the point of fascination for me relates to how global processes are right now forcing even academic theories in various fields to come up with more integrated theories in order to explain and understand current phenomena in the field of international business that relates to my work in research.

Your questions and concerns however, seem related more specifically to the role of the State, which in my view, is interesting only to the extent of how that role is currently being defined in relation to other agents of change on the global scene, and then again, back in relation to my field of research.

In other words, the matter of state governance is interesting but not primary to my interest with my posting of Paddy Ashdown’s talk.

When it comes to the governance of Singapore per se, I will need to say that this space is not intended for such debates – my FB page, albeit open to public, remains still a personal space, currently used as a means to keep in contact with my network of family and friends, and I would prefer to keep it as such.

There are however other forums of interest that you can find over the Internet that might prove more interesting and useful for your purpose – the Online Citizen for example is one such forum that you might be interested in joining (?).

But having said that, I could share my point of view on what you wrote and asked above, with regards to the ”Singapore climate”.

Leadership as a dependent variable – brief round table reflections

Tonight’s read: “The Work of Managers: Towards a Practice Theory of Management”, edited by Stefan Tengblad, 2012. Oxford University Press.
Text and Photo © JE Nilsson and CM Cordeiro 2012

It was Professor Sune Carlsson who first published the book Executive Behaviour in 1951 that earned him recognition as one of the founding fathers of the field of Scandinavian management studies, his perspective being that management work is more an art rather than an applied science. The compilation of articles that Stefan Tengblad has put together in this book follows through on Carlsson’s point of view where managerial work that is often thought of as rational, organized and planned that numerous theories on management behavior have thus far argued for since the mid-1900s, is really revealing itself to be a process that is much more social and serendipitous in action and solutions to problems. And while the study of management lends itself to scientific analysis, what researchers in Sweden have found is that good managerial practices develop also rather independently from management science. It is also just about here that I realize again, how useful the Swedish fika as a session can be when it comes to even managerial work practices.

There is also a point of view of an effort to move away from the use of the word “leadership” in the Swedish academic circles of management studies, since the idea of studying leadership is much like studying the ethereal – the study of leadership does not come from studying ‘leaders’ or top managers of organizations per se but rather from the variables of the surrounding context that contribute to the concept. For example, a group of middle-managers tended to attribute ‘leadership qualities’ to the person in top management who was perceived to have made good decisions for the group as a whole. And a person in top management who was trustworthy with perceived sound judgement by the group with whom s/he worked was also attributed qualities of charisma.

This book reflects generally, a Nordic perspective and a Scandinavian tradition of management research that very much includes qualitative aspects of management science grounded in narratives, organizational symbolism, mythmaking and ‘the irrational of decision-making’ where formal rationality often times limits the ability to understand organizational life and behavior.

The evolving Tao of language

Cheryl-Marie-Cordeiro-by-Alen-Cordic-2012-1581Photo and Text © Alen Cordic, C Cordeiro-Nilsson 2012

In the midst of preparing an academic paper for an upcoming Yin Yang themed conference at the Stockholm University School of Business, I as usual got sidetracked into other interesting reads. This time one by L.H. Wee[1], on how Singapore Colloquial English (SCE) helps build Singapore’s national identity.

Growing up in a Eurasian family in Singapore[2], there were many on my father’s side who worked as civil servants, mostly within the British administration system, English being their mother tongue and language at work. I always marveled at how very proper their spoken English sounded but never thought much of it.

Eventually when I started school at the Convent of the Holy Infant Jesus[3], I noticed that not all classmates of mine had English as first language, and the fact that my paternal grandparents spoke English with Received Pronunciation, became more of a dismay to me than anything else, since the English my friends spoke outside of the speech and drama classes from the Nuns, was different.

It was so different that it included words that didn’t even belong to English at all. I was a bit confused but tried to keep this ‘other’ language secret from my grandparents and other aunts and uncles who when I had slipped and spoken with a more Hokkien influenced English intonation, had rapped my knuckles followed by disapproving clicks of their tongue, tsk tsk…

Still, there was no stopping learning this ‘bad English’ at school, because socializing across cultures meant that a common language was needed in order to be part of the group, whether it was playing games or buying food at the canteen.

This ‘bad English’ was of course my first encounter with SCE or Singlish.

The Blue Frog, Shanghai World Financial Center SWFC

The Blue Frog restaurant, Shanghai World Financial Center.

The Blue Frog at the Shanghai World Financial Center.
Text and Photo © JE Nilsson and CM Cordeiro 2012

Even before my first visit to Shanghai, friends were recommending I visit two places, the Shanghai World Financial Center and the Blue Frog restaurant that as a friend put it, served “very good fusion food”. And I couldn’t have done serendipitously better than by dining at the Blue Frog at the Shanghai World Financial Center!